The Elim ministry of Bolivia will perform the first day of prayer, healing and prophecy this coming November 26, from 07:00 a.m. to 6:00 p.m. There will also be a conference to present this ministry and its vision to the church.
Zimbabwe Emmanuel Church had a successful vigil prayer with a Theme "Weeping endure just for a night, But Joy comes in the morning." ( Psalms 30:5) They had an invited guest from Amazing Grace Fellowship Apostle Watson Ndangwa. it was night not to be missed. The chapel was full with people who came to worship with them
On August 27th, Elim Ethiopia member visited a local church in Addis Ababa Bole area to offer a prayer program to the local believers. Elim member continuously worked together with them to recruit intercessory prayer warriors.
Pastor of Bethel Blessing Fellowship in New Delhi, P. Uday and the leaders of the church are using Mass prayers during services as way to comfort people through the Lord as well as a way to seek a closer relationship with the LORD.
Elim center of Venezuela have commenced the first day of prayer and fasting. Even children accompanied until a certain time. The devotion is held for 40 days from 12pm to 6pm from July 1st.
The Church of Emanuel, Santo Domingo held prayer service under under the weather for the heavenly father in this rainy season to bring forth his righteousness. The congregants set their prayers and focus on God's will and the work of His Kingdom. In the prayer service, the congregants pray for the lost, for the
Elim National Healing Prayer Conference will be held July 29-31 at Elim Center HQ with all the Elim staff from across the country present for the purpose of praying for physical healing of various diseases and sicknesses of all the attendees. With all the powerful prayer warriors praying together, Elim is expecting
Lusaka Emmanuel church in Zambia had a all night vigil recently. The prayer meeting started at 10:30pm and ended at 6:00am at the next day.
The Church's social impact has grown, since it has emerged as the only viable national structure to endure in the general social, political and economic collapse of the country. Despite the destruction of countless churches and ministry buildings, only the Church has plugged the gap left by a failed state in terms of
Christianity has long been established in the south. About 63% of Ghanaians call themselves Christian, but many have only a tenuous link to a church, and attendance figures rarely top 10%. African traditional worldviews and practices too often lie beneath a veneer of Christianity; this dual spirituality is the greatest